Returning BYU to its Original Mission

The founding of Brigham Young University was a long process. Although the official date is considered 1875, it wasn’t a full university and accredited until after the turn of the century. It started out as an LDS high school before receiving the designation as a higher education academy. A few years in and a fire destroyed the original main building. Presidents of the school came and went as some wanted to improve their professional opportunities. Benjamin Cluff Jr. was the president possibly most responsible for BYU becoming the university it is today, splitting the high school from the college students and implementing updated college curriculum. During his time the LDS Church formally took over the institution and it became a full university in name and purpose. Later presidents of the university would build on these changes and continue expanding its place in higher education.

Not only was the process for BYU long, but it had early controversies. When university President Benjamin Cluff Jr. introduced athletics to the school, they were rejected by those who made final decisions and cancelled. Some who were concerned about making it a university instead of remain an academy, including Elder Anthon H. Lund, didn’t think it would be successful. A huge argument about allowing the teaching of evolution ended with, at least for a time, a rejection of the subject in the school. Concerns were expressed that land bought from Provo for the school would be used for other purposes. It wasn’t until the 1920s that any accreditation organizations recognized it as an acceptable university. From almost the start the academic and spiritual mission of the school seemed to be at odds, or seriously questioned.

At a founding day event on October 16, 1891, the presiding BYU President Karl G. Maeser said about the reason the school existed and its mission:

A glance over the conditions of mankind in this our day with its misery, discontent, and corruption, and disintegration of the social, religious, and philosophic fabrics, shows that this generation has been put into the balance and has been found wanting. A following, therefore, in the old grooves, would simply lead to the same results, and that is what the Lord has designed shall be avoided in Zion. President Brigham Young felt it in his heart that an educational system ought to be inaugurated in Zion in which, as he put it in his terse way of saying things, neither the alphabet nor the multiplication table should be taught without the Spirit of God.

More than ever the dual purpose of education and spiritual development at BYU has become challenged. Those who should be the stewards have largely become offenders. It would be preferable if the spiritual side of an LDS owned university overshadowed the academic, but that isn’t the case. Too much of the world has overtaken to the point that the spiritual is often ignored and even mocked. The secular false gospel of “woke” has displaced the saving truth of the Gospel of Jesus Christ. Unless changes are quickly made, BYU will become fully nothing more than just another secular educational institution hostile to its original religious purpose.

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The Flip Side of the Coin – Mormon Youth Bishop Interviews & Abuse

[ Cross-Posted from J. Max Wilson’s blog: Sixteen Small Stones ]

Recently critics and dissidents have been clamoring for the Church of Jesus Christ of Latter-day Saints to abolish the common practice of having lay bishops hold private interviews with youth in which they ask them questions about sexual morality and the Law of Chastity.

Many of these critics are concerned about the propriety of having a bishop talk about sexual issues with young men and women alone as well as the potential for abuse. And they point to legitimately tragic anecdotes from people who feel that the practice had a negative effect on them as youth. Some even claim that it facilitated abuse by a bishop.

Earlier this year, the church announced that it would update its policies to optionally allow youth to have a parent attend the interview with them. The church provided bishops with standardized questions to be asked. And parents and youth were also to be given information about the kinds of questions and topics that would be included in the interview beforehand.

But the changes do not seem to have appeased the critics, who will not be satisfied until they have pressured the church to abolish the interviews completely and with them any enforcement of the Law of Chastity.

I just wanted to raise a point in support of the interviews that I have not seen made elsewhere, and that I hope the critics will seriously consider:

What about youth who are being sexually abused by their own parent? Continue reading

Steelmanning: Counterpoint to Davidson Regarding Brother and Sister Givens

Earlier this week, a guest post by Michael Davidson titled “The Givens Attack the First Vision” was published here at the Millennial Star.

You can read it here: https://www.millennialstar.org/guest-post-the-givens-attack-the-first-vision/

Guest post: the Givens attack the First Vision

Michael’s post has attracted some attention, and I want to post a counterpoint response to what he has written that I hope will demonstrate why I think his post was inappropriately personal and accusatory, even though I sympathize with his concerns. Continue reading

Disagreeing with LDS Prophets and Apostles vs Losing Confidence in Them

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[Cross-Posted from Sixteen Small Stones: Disagreeing with LDS Prophets and Apostles vs Losing Confidence in Them]

Among some members of the Church of Jesus Christ of Latter-day Saints, it has become increasingly common to openly and publicly criticize teachings, directions, decisions, and policies of the prophets and apostles of the church.

I recognize that this trend is at least partially the consequence of a more general societal shift in attitudes and perceptions of privacy; a shift that is influenced by blurring lines between the public and the private driven by information technology and the Internet.

As long-time readers of my blog know, I am very troubled by this trend. I am troubled by the nonchalance with which members of the church confidently declare that they know that the prophets and apostles are wrong about this-or-that.

While I have have written extensively about this and related topics, I recognize that my posts are long, disconnected, and probably not very accessible to casual readers. When you are discussing the issue in the comments of social media, pointing to pages and pages of blog posts written over the course of several years just doesn’t work well.

So here is my attempt to distill my reasoning into a single, more succinct and consumable post: Continue reading

Beware Uncharted Islands – The Beast Below and Enduring in the Old Ship Zion

[Cross-posted from Sixteen Small Stones]

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Last month, my daughter sent out an email query to the members of our family asking for each of us to respond as quickly as possible with the name our favorite magical creature of all time. I didn’t respond immediately and so her question slipped off my radar. She followed up with an email reminder, and then a verbal reminder. I didn’t understand why it was so important, but after a little thought, I told her that my favorite mythical creature was Fastitocalon.

Like most people, she had never heard of Fastitocalon.

Fastitocalon is the name of a gigantic mythological sea monster that floats at the surface of the ocean and deceives seafarers. The wicked beast waits for sea travelers, who easily mistake it’s huge carapace for an uncharted island, to secure their ships to its shell and disembark for a rest from their journey. Just when they are starting to feel safe and enjoying themselves, Fastitocalon dives into the sea, sinking the ships and drowning all the travelers.

For Christmas, my daughter gave each member of the family an original drawing of the creature they had told her was their favorite. And she gave me a wonderful drawing of Fastitocalon, a photo of which I have included at the top of this post.

I love my daughter’s conceptualization of Fastitocalon as a giant turtle. I like the line between what appears above the surface and what is below; the change in lighting and color. The welcoming island above and the beast below.

My first encounter with Fastitocalon was through J.R.R. Tolkien’s delightful poem of the same name in “The Adventures of Tom Bombadil“: Continue reading