Returning BYU to its Original Mission

The founding of Brigham Young University was a long process. Although the official date is considered 1875, it wasn’t a full university and accredited until after the turn of the century. It started out as an LDS high school before receiving the designation as a higher education academy. A few years in and a fire destroyed the original main building. Presidents of the school came and went as some wanted to improve their professional opportunities. Benjamin Cluff Jr. was the president possibly most responsible for BYU becoming the university it is today, splitting the high school from the college students and implementing updated college curriculum. During his time the LDS Church formally took over the institution and it became a full university in name and purpose. Later presidents of the university would build on these changes and continue expanding its place in higher education.

Not only was the process for BYU long, but it had early controversies. When university President Benjamin Cluff Jr. introduced athletics to the school, they were rejected by those who made final decisions and cancelled. Some who were concerned about making it a university instead of remain an academy, including Elder Anthon H. Lund, didn’t think it would be successful. A huge argument about allowing the teaching of evolution ended with, at least for a time, a rejection of the subject in the school. Concerns were expressed that land bought from Provo for the school would be used for other purposes. It wasn’t until the 1920s that any accreditation organizations recognized it as an acceptable university. From almost the start the academic and spiritual mission of the school seemed to be at odds, or seriously questioned.

At a founding day event on October 16, 1891, the presiding BYU President Karl G. Maeser said about the reason the school existed and its mission:

A glance over the conditions of mankind in this our day with its misery, discontent, and corruption, and disintegration of the social, religious, and philosophic fabrics, shows that this generation has been put into the balance and has been found wanting. A following, therefore, in the old grooves, would simply lead to the same results, and that is what the Lord has designed shall be avoided in Zion. President Brigham Young felt it in his heart that an educational system ought to be inaugurated in Zion in which, as he put it in his terse way of saying things, neither the alphabet nor the multiplication table should be taught without the Spirit of God.

More than ever the dual purpose of education and spiritual development at BYU has become challenged. Those who should be the stewards have largely become offenders. It would be preferable if the spiritual side of an LDS owned university overshadowed the academic, but that isn’t the case. Too much of the world has overtaken to the point that the spiritual is often ignored and even mocked. The secular false gospel of “woke” has displaced the saving truth of the Gospel of Jesus Christ. Unless changes are quickly made, BYU will become fully nothing more than just another secular educational institution hostile to its original religious purpose.

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Keeping Faith At BYU

A few weeks ago Millennial Star contributor Tom S. wrote an essay titled, “The Meaning of the Gay Dating Fiasco at BYU”. This prompted some good discussion among our readers, some of which didn’t believe that there are people who work for and teach at BYU that don’t fully support the church. Tom’s essay was published right about the time a new group called Keeping Faith at BYU was organized. You might have read more about the group over on My Life by GoGoGoff. So far their work has prompted a lot of discussion in the affirmative and in the negative online. But it’s a discussion we need to have about BYU.

As our own J Max Wilson shared on twitter a few days ago, “I had chosen to major in English with my eyes wide open about what I was going to encounter. But I felt bad about the students who were not expecting or prepared for their faith to be attacked at BYU. I came to BYU knowing that there would be apostate professors and students. My father had been at BYU more than a decade beforehand working on his PhD and had often told us about his apostate professors. When my own daughter was accepted to BYU last year we had a good talk about the fact that she could not assume that either her professors or her fellow students would be faithful members of the church. She started BYU knowing that some of her professors and the other students might push apostate ideas and reject the teachings and directions of the prophets and apostles.”

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The meaning of the gay dating fiasco at BYU

BYU students and others protesting at church headquarters on March 6, 2020.

In February, news media reported that BYU had dropped its blanket prohibition on homosexual behavior and would no longer discipline students for same-sex dating, hand-holding or kissing. USA Today ran the headline “BYU removes ‘homosexual behavior’ ban from honor code, reflecting Mormon church stance”, suggesting that the church’s doctrine had itself softened.

Two weeks later, the change in BYU policy would be reversed, and it would become clear that the church never had any intention of allowing gay dating at its schools. But the narrative had already taken on a life of its own. It culminated, on March 6, in an unprecedented protest at church headquarters by a group of dissenting BYU students and supporters.

The skirmish over gay dating crystallized tensions that had been building up at BYU and other church institutions for years. A faction of dissenting progressives, hostile to church teachings on sex and marriage and heterodox on core doctrine, has quietly formed within the North American church over the last few decades. Unable to acquire formal, ecclesiastical authority in the church, this faction has operated by gaining influence in non-ecclesiastical church institutions and shaping conversations about the church in online spaces and news media.

It is worth examining the events of the gay dating fiasco at BYU, which make for an illustration of these tactics and give insight into inevitable future conflicts.

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BYU Honor Code Controversy: An Alumna’s Take

Image result for byu

Last week the Church updated the General Handbook and released it to the membership at large. In conjunction with this BYU released some chances to its Honor Code which have caused a lot of confusion and have given BYU more press than it probably should have (seriously, we should all be talking about the Basketball game against Gonzaga instead of this).

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2019 BYU Women’s Conference Programming Notes

Today BYU Women’s Conference starts (YAY!  I wish I was there!). The Friday opening and closing general sessions will be live streamed on some of the Church’s media channels.  The Thursday general sessions are not being live streamed, however, they will be online for on-demand viewing a few weeks after Women’s Conference.  I will let everyone know when they are available.

This year’s theme is based on Ether 12:41, “And now, I would commend you to seek this Jesus of whom the prophets and apostles have written, that the grace of God the Father, and also the Lord Jesus Christ, and the Holy Ghost, which beareth record of them, may be and abide in you forever. Amen.”  This is one of my favorite scriptures, and I am so glad that this is the theme of the Conference this year.

Here is the information for viewing:

Sister Jean B. Bingham, Sister Bonnie H. Cordon, Sister Joy D. Jones with Sheri Dew as moderator
May 3, 2019
9:00–10:15 a.m. – Mountain Daylight Time (MDT)

Elder D. Todd Christofferson and Sister Kathy Christofferson
May 3, 2019
3:45–5:00 pm – Mountain Daylight Time (MDT)

Both events will be streamed live in English, Spanish, and Portuguese on our home page, the home page of churchofjesuschrist.org and on the Church’s YouTube page, the Church’s Facebook page, and via the MormonChannel app.

In addition, the Sister-to-Sister Event will be available in the following languages and locations:

English: On the Facebook page of Sister BinghamSister Jones, and BYU Women’s Conference

Spanish: On the Facebook page for Sister Cristina B. Franco, Second Counselor of the Primary General Presidency, as well as the Facebook page for Sister Reyna I. Aburto, Second Counselor of the Relief Society General Presidency.

Portuguese: On the Facebook page of Sister Cordon.

Recordings of these events will later be archived in the Media Library.