Jesus in the Modern World

whosayiamIn the New Testament books of Matthew and Luke, Jesus was praying alone with his Disciples when he asked what people thought of him. They answered according to Matt 16:14, “Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets,” with Luke 9:19 adding he might be, “one of the old prophets [who] is risen again.” He then asked what they thought, and one of his chief Apostles Peter answered boldly that he was the Christ of God (Luke 9:20) with Matt 16:16 adding “the Son of the living God.” Peter essentially was claiming that Jesus was the prophesied Messiah come down to save Israel. There was no rebuke, but an acknowledgement by Jesus that is exactly who he was, and praising his spiritual insight as coming from God. Considering the violent ending of those who claimed the Messianic mantle, Jesus warned them the same fate was coming. Peter rebuked him for saying such negative expectations, and Jesus rebuked back that Satan inspired rejecting the path he was destined to walk.

Who do men say that Jesus is? Today the question is no different than when Jesus and his Disciples walked the dusty road of Jerusalem. What might be surprising is the answers. They go from the mundane of lucky preacher who gained literate followers to the traditionally religious grandiose God and Savior of the world. Like the days of his life and death, he is both mocked and praised. It could even be said that while there is a sizable world wide number of believers in his Divinity, he is slowly becoming obscure or irrelevant. This is opposite the rival religion of Islam and some other Eastern faiths. The Western views that kept Jesus “alive” have changed over the last few centuries. He is in metaphorical fragments.

It wasn’t always like this. During the first great upheaval of arguments over his identity, the questions asked exactly how divine was Jesus in relation to God. The answer more than a millenium ago, that remains the cornerstone of most modern definitions of the Christian faith, proclaimed he was God in a different form. During his life, he was likewise both fully Man and fully God. The creed of Jesus was set and a catholic church dominated, until what came to be known as the reformation sprouted Protestantism. Despite serious disagreements, for the most part Protestants shared the same creed as the church they left. Whole countries developed around particular Christian identities and churches, defending and fighting among themselves for dominance. For centuries Jesus was a driving force for both good and evil actions of history.

That began to change a century after the “enlightenment” when people started to focus more on the mind than on the spirit. For the past two centuries views of who Jesus is and was began to be questioned in ways never before taken seriously. The answers have become so mixed and branching that one method employed actually used voting over a color scheme to decide the truth about Jesus. The colors represented the probability of what Jesus did or said, ultimately to determine who he was. Most likely these new questions and the modern views they inspire came from the relatively recent Western culture of skepticism. Answers have become less important than questions about history, authority, and existence itself. Science and academics, positive as they have been, is the new religion with scientists and professors the theologians; politicians the Priesthood authority. Jesus is quickly, to the ecstasy of many, becoming sidelined. Continue reading

Human Evolution and the Children of God

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From the day that Darwin published The Origin of Species followed by The Descent of Man (his The Voyage of the Beagle making less waves), it seemed to clash with Judeo-Christian beliefs. The very names were sure to cause consternation for those having faith in the Bible creation narratives. It was clear that God made animals and man fully formed from the dust. There would be no “intermediary” or physically “primitive” ancestors. A war has waged ever since with few conciliatory moves.

The story as traditionally told, and interpreted by the Bible reading, is that God created the Earth as a Garden of Eden with fruit bearing plants and a wide variety of animals. Man was then created by the dust and sprang fully formed and intelligent. Seeing that the man named Adam was alone, God created woman from his rib as a help meet and named her Eve. They lived in total bliss and ignorance.

Satan in the form of a snake tempted Eve with an unnamed fruit, later symbolized as an apple, that would give her forbidden knowledge. She then gave it to Adam who knew she would be kicked out of the Garden and both be alone. Recognizing they were naked, the man and woman covered themselves with leaves. When God discovered they had mentally awakened to understand good and evil, the two were indeed kicked out with the tree of Eternal Life protected by a flaming sword. Death entered the world for all earthly creations. The man and woman were given coats of skins as clothing and banned from God’s presence with only the Word of God to remind them of who they were and where they came from. For Christians, Jesus Christ was the Savior who died so that Adam and Eve’s mortal children could repent and be resurrected.

According to the theory of Evolution, the formation of animals and humans was far more complicated even if easier to explain. No recognizable Adam and Eve existed as the progenitors of modern mankind, although genetic research has uncovered a man and a women who lived thousands of years apart who could be given those designations. Instead, a species of ape (not monkey) produced a group of bipedal primates that eventually evolved into the Homo family that modern humans remain as the only survivors. We didn’t reach up for fruit in the branches of trees, but came down from them.

At first glance there is nothing in common between these two versions of human formation and history. The Bible has a deliberate and focused viewpoint. Evolution twists and turns over millions of years with many dead ends and what would seem random forces at work with no inevitable conclusions. Desperate as they seem, it isn’t impossible to allow them to exist together if rigid interpretations of both are loosened with some charity. Continue reading

A Possible New Creation Narrative

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My personal blog Straight and Narrow Blog has a quote from Joseph Smith on the masthead that reads, “it is necessary for us to have an understanding of God himself in the beginning. If we start right, it is easy to go right all the time; but if we start wrong, it is a hard matter to get right.” Nothing demonstrates this more than the Creation and Evolution debate. How a person understands God can determine if these two concepts will conflict or mesh. I believe that Mormonism is especially prepared to confront long standing difficulties that traditional Christianity has developed. The Mormon rejection of ex nihilo and its teachings about the “pre-existance” hold huge potential.

Continuing where I last left off is to start at the beginning. Most orthodox narratives start at a point in time, even if they claim the eternal timelessness of God. The physical existence came from nowhere and there was nothing more than God that came before. This is the reason Creationism has such a huge religious hold on many. Mormonism, by contrast, looks at everything both physical and spiritual as having no start and no end. Its a liberating concept.

I want to first warn that none of what I am about to explain is official doctrine of The Church of Jesus Christ of Latter-day Saints or any other member. These are my own ideas and speculations only, no matter if shared by others. Long and ponderous thinking and praying has produced a personal belief that can always be amended with more revealed truth and knowledge. With that said, lets move forward by going back. Continue reading

Random Thoughts on Evolution and Creation

When I was a child, like many my age I had a fascination with dinosaurs. The animals existing so many years in the past was hard for my young mind to comprehend. All I knew was that great monsters once roamed the land. What we knew of them came by digging the bones out of deep rock and dirt. Names for beasts were long and complicated, but flowed smoothly from child lips proudly pronouncing each syllable.

The idea these real myths came from a long natural process never crossed my mind until later in life. These creatures at first came fully formed in my imagination. My wonder came from the wide variety of large herbivorous animals forging for plants or carnivores hunting. Again, I loved learning about and pronouncing Saurischia Theropods and Sauropods to the Ornithiscia plated and horned. To date my favorites are not actually dinosaurs, but the more ancient mysterious Theropsida that are said to have given rise to mammals.

Evolution entered my thoughts and vocabulary only when extending interest to what came after the dinosaur extinction. If they lived, why are they no longer here and how do we have life now? This brought me to the study of what scientists call human ancestors. Books told the story of bones that looked like humans and yet were not, at least not completely. There was some discussion of the “missing link” that incidentally hasn’t been missing since the 1950s and 60s discoveries. Knowing the Adam and Eve story since before my interest in dinosaurs, it was all so confusing. I began asking religious questions relating to all these past lifeforms. The answers I got back from others were less than helpful, but I had faith in God from Scriptures and ancient life in fossil remains. Continue reading

Gender Roles Part 1: Marriage and Children, a Commandment of God

The topic continues to come up what is the roles of men and women in the Church. It is a subject that many feel passionately about one way or another. Since the family is the basic unit then discussion should start there. Generally both genders are commanded to get married and have children as shared responsibilities. It is the first role of any Church member to form and participate in a family structure.

Some years ago President Monson talked about the rights and responsibilities of the Priesthood. He listed concerns he had that men were not living up to the full stewardship of their callings. Among the problems he saw was a reluctance to do the most important duty of our mortality; to get married. He acknowledged marriage wasn’t always an easy choice, but they still needed to seek a companion:

“Now, I have thought a lot lately about you young men who are of an age to marry but who have not yet felt to do so. I see lovely young ladies who desire to be married and to raise families, and yet their opportunities are limited because so many young men are postponing marriage . . .

Perhaps you are having a little too much fun being single, taking extravagant vacations, buying expensive cars and toys, and just generally enjoying the carefree life with your friends. I’ve encountered groups of you running around together, and I admit that I’ve wondered why you aren’t out with the young ladies.

Brethren, there is a point at which it’s time to think seriously about marriage and to seek a companion with whom you want to spend eternity. If you choose wisely and if you are committed to the success of your marriage, there is nothing in this life which will bring you greater happiness.”

The institution of marriage is more than finding a friend or gratifying physical desires that are natural to life. It is a commandment of God. Salvation to the highest degree of Glory depends on two committed people coming together and forming a bond. This is not just any bond, but a relationship between a man and a woman greater than mere acquaintance. It is of eternal significance and therefore must be carefully sought and cultivated. Continue reading