Thomas Jefferson, the classical liberal thinker who wrote the Declaration of Independence and the third president of the United States of America, had a problem with the Bible. He liked many of the things that Jesus taught in the New Testament, but he just couldn’t believe in miracles. He couldn’t believe that a man, by a humble command, could calm a stormy sea or change water into wine. He couldn’t believe that a man could come back to life after he died. And he couldn’t stand the fact that the Bible’s excellent moral teachings were interspersed among tales of such preposterous nonsense.
Jefferson concluded that all the miracles recorded in the New Testament were added after the fact. So Jefferson came up a simple solution: he took a razor blade to his Bible and cut out the parts he didn’t like. He wrote to John Adams that what Jesus actually said (as opposed and what was added there later) was “as easily distinguishable as diamonds in a dunghill,” and constitute “the most sublime and benevolent code of morals which has ever been offered to man.” That is, so long as you leave out anything that Jesus said about being the embodied son of the Living God, or about His power to heal the sick and raise the dead, or about His resurrection and His conversations with His followers after His death.